Letters to my Husband
Those few who ventured here found in the wide, cold, windy spaces a correspondent
melody from within their own souls. In the whispering of lonely winds through the
rocky clefts and in the eerie wail of gulls along high jagged coastlines, the sounds
of desolation gave rise to a solitary joy of personhood unknown to those content to
bask in the warmth of plenty ... From out of the barren bleakness of wide grey
moors came a silent, answering sense of home into the breast of those who felt the
call of the north. It was a call not heard by the many.
The air was blue today. The wind quiet and somehow mournful in its beauty, and I
found that I am most at home in my soul under a grey sky. It was a gift – My Father
knew I needed the space between and ministered to my heart with foggy seclusion.
I have been reading a historical work on the history of the Scots. I think I’m
beginning to understand some of the nuances in my spirit that make me what I am.
There is a dark part of my soul – a part that few understand and that I have a hard
time explaining to others – perhaps because out of that quiet yet vibrant place
springs hope and fulfillment, and joy. It would seem that these things do not go
together, except that they do.
As I have been reading the history of my ancestors, I am slowly awakening to this
paradox. This passionate light and darkness. This extreme love. This benevolent
fire that runs through my veins. This love for the motherland that sometimes
overshadows the love for the land of my birth. We are a people of the highlands.
I’ve heard it before, but somehow I did not understand. I have been reading the
legend of the Stone of Scone.
It is not that they have claimed the land; it is that somehow the land has been
molded into their character. The harsher climate, the solitude, the deep grey
expanse of the water, and the hazy starkness over everything. Life is vibrant
and rich. It lives beneath the cold. You have to look for it. And looking deep
for the mystery within life… well that is what we do.
Today I understood my people. Perhaps I understood myself. For as I am learning,
one must “remember the men from whence you came”. Not so as to live in the past,
but in order to look with wonder at the future, and all that you bring with you
into it. Today I learned just a little bit more about the “great cloud of
witnesses”. I needed the reflective aloneness, yet knew that I was not alone.
My soul is quieted again.
On some occasions, I leave
My old boss once told me that if I could think of doing anything else, I should. However, she said, if I woke up with the dawn, knowing that the field was the only place I could be… well then.
Loving the millions is the only thing I was made for. I know that now.
I like to believe that I am genuine. I want to be a woman of my word. I am the person God created me to be when I am serving on the field. To do anything else would be an affront to the calling. I am so certain of this that the present eludes me.
On crossing this violent ocean
Last I crossed these waters it was to celebrate death. I come to the end of the journey, make amends with the land of my birth, revisit the ancient monuments that led me to You. I am disquieted. The closer proximity veils my heart with questions - I have become a stranger to my own customs.
The water beneath is dark and still, hiding the hollowed out whispers of things long forgotten. A nation of dreamers - and one of them me. In retracing my steps, I notice the colours beginning to change. Things once familiar seem altered, wide-scale. I watch in wonder.
Yet be my peace when my soul is torn by the distance I stand now from
My uncle Joe died yesterday. As did my adopted Grandmother.
Mandie asked how one can possibly leave one's family behind in times like this. It's part of the calling. Death and life, life and death... they are inextricably connected. Sometimes, you have to say goodbye before you go.
I spent the day with a former teammate, mostly talking about the things girls talk about when they get together. We talked through organizational stuff, shared frustration (women in the ministry, home and family positions, wondering why we fight over the positional aspect of who gets to tell people about Jesus, and why it is that if its an 'actual job' it's given to men). She just doesn't want to fight that battle. It makes sense to me - to walk through the doors where God gives you responsibility and calling, and not to worry about the rest. Our leaders have really struggled in our leaving. The region is constantly changing hands, and we all feel the end of the wand their waving.
In
We can, of course, make special requests within the context of the
We went to
We said goodbye to Gwyn last night. We met up to see Mr. & Mrs. Smith, an old past time of watching movies and talking. We went back to her house so that she could give me gifts for my parents. Nana and Abu Granddad. I'd like to take her home with me as a present to them instead. Yet, I can only watch her from a distance. Keep several steps behind her in this walk in order to make sure she's still there. I must entrust her to someone else, and yet the pain of leaving is overwhelming. So encompassing that I feel nothing. What is the ministry? Nothing and everything all at once. So we dock on the shore and sit on the pier and drink tea, and then I set her adrift again to make her own way for a while. This is what I must do lest I hold on so tightly that she cannot grow.
Dancing as a conversation.We stood on the boardwalk next to the water, looking out over the harbour toward
Hands. There is touch, leading, guiding, receiving... moving to the music in our heads. Throw me, spin out, and turn in circles until I fall over. If I have faith that you will not drop me, I will put my trust in you. After a while we traded places. Michael decided it was time for us to learn some Kurdish wedding dances. Fortunately I understand the steps. We all entwined our fingers and followed his feet. Ibrahim Tatlisis swirled in the radio waves around us. We laughed as much as we learned. The kids eventually gave up and we switched to Bobby Valentino and Tiziano Ferro. Perdono. I tried to teach Matt how to dance. Gangsta sway. My knees behind his knees, back and forth, speaking and receiving. David tried to mimic us, later deciding it was more fun to just go crazy.
Michael looked at me – his eyes asking me to dance with him.
Music is the soul. Dancing is the expression thereof.
A conversation between two people – you cannot go half way or reserve yourself lest you be misunderstood. He reels me in, forcing me to share the pain I’ve been living in, to release it within our comfort for each other. Back and forth, up and down, faces at one moment far apart and then close enough to feel his breath on mine. His eyes never left my face. I danced in circles around him. His hand told me the stories of his people, their struggle to survive, his joy and pain at being in a place he cannot leave behind. I understood him. I told him of my love for joy and movement and friendship – for picking back up where we left off. With others, I would close my eyes in that moment, but his soul beckoned me in. I became a part of him today. The only thing to say was thank you.
All relationships must be akin to this dancing. A friend is one who knows the more intimate details and keeps holding on to your arm. I want so desperately to do life in this moment.
He tried to say goodbye to me. We sat in the car, having dropped everyone off, just being for one moment together. He spoke of freedom, the thing Michael always speaks of. He worries for his family should the government deport him. He does not fret for his own life, that is God’s job, but he frets over the hopes and dreams of others. I love that about him. He tried to say goodbye because there are no guarantees. There is nothing keeping him from being sent to his death in the Turkish mountains. It was his way saying “I loved you the most TerriBroughton”. All I wanted was to kiss his cheeks – Beijinhos - as his older sister and tell him that God knew.
I am ashamed. I give hope to others but cannot hold it on my own heart. I was asked how I would do going home. What will I do? How will I learn to call that place home? I will survive. I will do what I always do. I am ashamed because this is exactly what I fear for Michael. That he will make do, but that he will not really live. Neither of us have freedom. I only know that we are looking at each other from the two sides of heaven’s door. I tell him that I am praying, and that no matter what, I believe that God will preserve him and protect his family.
I need to learn to say thank you.
And Goodbye.
Sunday was more of the same. We walked through Barnet on our way to church, a 24 year old version of myself, muted by the events of the last few days.
Meredith asked me how I was doing. I never have an answer for that question. I cannot express it. It is no longer that I’m not opening up; it is simply that I have no idea who I am here now.
All the major events of my past occurred in this place.
I followed the path to Jesus here. This is the garden where the seed was planted.
I surrendered my life to the ministry in the
I gave my heart to missions on the road to
Kent and I parted on the platform of Dalston Kingsland.
I met with Mark on the corner of
I spent my afternoons in Wood Green pouring my life into Turkish and Urdu.
I learned what it means to be relational here. I learned who I was.
I found the girl I thought I’d lost.
Where will she go when we return to the mountains? And how can I answer Meredith’s question?
We left for
Michael is not free. He is not free to go from this country. He is not free to make his own decisions about the future. He is not free from the bondage of his religious culture. And yet…
There is something there. There is something that reminds me of our Turkish friend Deniz. Her passion, her drive to see her people come to faith. I believe that, like her, God will keep him in this country until he believes, and then he will be gone. There are too many circumstances, too many miracles, to view it any other way.
There are moments with Michael that transport me back to years ago. The only difference between now and then would be the absence of slurs between English and Turkish. We sat waiting for him to return from the home office asylum registry. He had a hard experience apparently, because he returned in a state of near mourning. He began to speak to us about the treatment he receives from the government officials. I wish that the British were not so seemingly arrogant in their dealings with foreigners. The whole thing makes me sick.
Michael is a man. He is a good man. He works hard. He shares everything. He owns nothing that he would not give away to his family. His brother’s children are his own. His mother’s admonition is nothing short of the voice of God. He longs to know. You can see it in his eyes. We sat at the Café in the early afternoon, somehow lost in conversation, never once breaking eye contact. He spoke into me while the whole world watched. He told me of his belief – The Lord giveth and the Lord taketh away. Everything he has is from God. There is nothing he would ever complain about since he knows that God saw fit to allow each situation in his life.
Each week he goes to sign his life away. Every seven days, he goes to show the British government that has not gone into hiding. He could bury himself in the city, but instead chooses to be a man of integrity. They allow him to stay one more week. He knows that is all he ever has. If they send him away, he loses everything, perhaps even his life… and yet he trusts that God knows. I have never heard him sound so close to Christ and yet so Muslim.
I cannot speak. Father, will you teach Michael to pray to Jesus?
Yesterday we traveled to Wembley to experience the worship of idols. It seems that no one understands the awfulness of that place, the horror I feel at watching men prostrate themselves before monsters. “Why would people worship elephants?” Meredith asks. Both she and Matt felt like they were walking through a museum on the history of Hinduism. Certainly it has this austere atmosphere. There is no talking allowed. The silence perverts the affect of what this place is.
A young woman, not so far removed from myself, stands at the back of the sanctuary. She is bright – in orange and yellow kameez – a sharp but brilliant contrast to her long dark hair and milk white skin. Her daughter, blonde curls and giggles, mimics the men in the hall. Bends her knees, works her way to the floor, tummy and face to the ground. Her mother encourages her beatitude, praising her for giving the gods “the worship they deserve”. I cannot decide whether I am disgusted or heartbroken.
This was the place my soul broke open. This was the door that God used to fling wide open the world of
I took the students to the Gudwara in Southall and the second largest mosque in the city. I wish there were words for the fullness in my heart for the people here. We entered the temple separately and made our way up to the worship area. I do not have the same feelings there as I find in the Mandir, yet there is still an emptiness that reverberates through the hall. They read the words of the guru, singsong in their language, only echoed by each soul. The sounds pound off the walls, beating in my ears… praise to a god who cannot hear them.
Here, when the music starts, the people begin to leave. This is a strange contrast to the set up I’m used to. Each individual leaves alone. There are no family groups aside from the father with his daughter to our left. They come together. They leave alone. I do not understand the separation. Grandmothers wander through the crowd, bowls in their hands, passing out blessings. Their gift is food. A doughy mass of sweetness and cardamom, leaving scented oil on your hands, glue on your tongue, and sorrow in your heart. They give their namaste with smiles on their faces. They have no idea. They look for peace but find it eludes them, and they make up for the lack in their human community.
Later.
In the afternoon, we moved to the center of Regent’s Park. The walls in the tube station are lined with cameos of Sherlock Holmes. People do understand that he was a fictional character, right?! The Mosque is one of the largest in this area. It is predominantly attended by Arabs, North Africans, and well, tourists. It is centrally located for the sake of the seeker. It is open to the public under the proviso that women cover their heads, everyone have long sleeves and trousers, and that there be a certain amount of respect and reverence in the decorum. Fortunately, we have been carrying dupattas with us. It was amusing to watch the shock on the Somali guards’ face when we all reached for them – as if covering, for us, was a daily occurrence.
The men worship on the ground floor. An elaborate, but empty room where shoes are left at the door and the imam chants prayers toward
I do not understand this. I do not understand a god who blesses a woman with the ability to bear children, but curses her during this part of the cycle. I do not understand the jealousy of a being that requires a mother to ignore her screaming child in order to finish the routine of worship. For that is all it is. A routine.
Prayers are concluded and the women begin to leave. No one looks in our direction. One girl, not more than nineteen, sat bathed in baby blue. You could see she was extraordinarily beautiful. She remained, rocking back and forth, stretching her arms to the sky, beseeching Allah in her silent movements. She was so obviously in need of special answers. She was broken – you could hear it in all she did not say. Was she seeking a husband? Was she childless, unable to bear sons? Where was her search leading her?
I couldn’t bear to watch her any longer. I simply wanted to put my arms around her and pray on her behalf. I had to plead to the only God who will ever truly hear her.
As we left, we were stopped by another sister who wondered if we had questions. Do we have questions?! I asked her about her background. Whether she had grown up Muslim or had converted. Her father was Arab, her mother French. She began to wear her burkah three years previously, but that is apparently only the beginning of the process of discovering Islam. I asked many questions about hijab, respect for and between women, the types of prayers and rituals that go on at the mosque…
The thing is, I could not get past the whole idea of covering as the beginning of salvation. When I asked Jesus into my life, I experienced freedom form sin and an eternal security. My life is then a process of getting to develop my relationship with Him. According to this woman, the beginning of salvation is hijab. The process starts, for her, when she enters the burkah. Live in a sea of black. Cover everything. Do not show yourself. You are not worthy to be seen, lest you cause another to stumble into sin. The progression of choice. I receive freedom. She lives in bondage.
Paul used to be a Christian.
We went downstairs to meet the boys and were invited into the main room. This is a rarity not offered to Muslim women. I find it odd that we would be allowed to enter a room where men worship Allah. I wonder if, in reality, it is only men that truly worship Allah. The guys were sitting crossed-legged on the floor speaking together of faith. David and Paul were deeply engaged in conversation while Matt sat and prayed. One of the older men introduced us and asked if Paul would mind our joining them. As we spoke, I wondered about his history. He never really smiles. Well, I must clarify. He certainly shows his teeth. There was no emotion in his facial expressions. He was content to explain to us his belief but had no heart. I never experience death like I do in this place.
We talked of sin, and the price for its forgiveness. We spoke of the penalty as well as the assurance of heaven. He talked around our questions, never really answering us, and contradicting himself whenever he did. He claimed that the unforgivable sin was to believe that there was anything to worship other than Allah. To believe he has a consort is to believe as an infidel. It is idol worship. In this way, we are put in a place where we can no longer exonerate ourselves. He says he converted from Christianity, yet that means that he once believed that god had a second. He used to believe Jesus was God. If this is truly an unforgivable sin, why even try to follow Islam? He’s already doomed.
I don’t believe in a God who would condemn seekers for eternity. I cannot fathom a Being that would call people to perfection and then give them no hope for eternity. Why would you love someone you could never BE with? His emptiness broke my heart. His words were deep and shallow. He was given to us to convince us, but all he ever did was turn us away. If there had been any shred of emotion or truth in his words, he might have been influential; but there was none, and we left his presence deeply moved by sorrow for his soul.
I stand in hell, holding eternity in my hands… but no one is interested.
I feel like I’m missing me. Perhaps it’s just God that I’m missing.
It is an overwhelming place here. I read the quote above after three days of writing nothing. I am too afraid to feel here. Too afraid to miss the life I had, lest I choose to go back to it. I am petrified of staying where I am. I am horrified at the thought that I will never return here. And so I say nothing.
Anna Nalick once wrote “I feel like I’m naked in front of a crowd, cause these words are my diary screaming out loud”. When I open this book, I expect to find myself. I came on this trip for all the right reasons, to do what everyone says I am supposed to do. I am trying to multiply myself. Everyone says that I am here in the States to give others an opportunity to go. I am always trying to be the person that is expected of me. But… what if God is not saying and of these things? What if His voice is not in the thunderous echoes of everyone else? What if indeed it is I who has the call to these people? What if this is the place He has told me to wander to?
I am afraid I can no longer think this way, and so I turn myself off. I pray through the streets but only see the people dimly. In moments, when my vision clears, I cannot stay. It is too much to bear – to be torn between the man that I love and the people that I have chosen.
So...Yesterday was hard. Very hard.
We went to church in a
Later I made a few preamble statements about the culture of the church in the
We spent the afternoon with Gwyn. She and I just pick up where we left off. She asked me about baptism again, one moment when we were by ourselves. She asked when I was coming back permanently. She said that I had told her long ago that there were some classes she needed to take before she could be baptized. Again I explained that they were not classes as much as us studying together to make sure she understood what it was and what it symbolized. You do not get baptized to join a church as much as it symbolizes your relationship with Jesus and what that means to you. You do not get baptized if you do not love him and follow Him. We need to talk about all that. Oh... she says. Okay... so when are you coming back? I take that to mean "When can we start talking through this?" We have hilarious pictures of us playing twister with the kids in Gwyn's extended family. Anyway, it's hard for me to see her on such an infrequent basis, especially with the questions she's been asking.
RAB'be guven butun yureginle kendi aklina bel baglama
Yaptigin her iste
RAB'bi an Osenin yolunu duze cikarir.
So we have spent the last two days with my Turkish brother Michael and his siblings. Mostly Michael. We went up to his restaurant in
Beautiful boy - I blinked and he turned into a man while I was gone.
At five, he had to leave to close the other shop. Matt and David went with him and decided to hang out for the rest of the evening, making deliveries, washing dishes, whatever he needed them to do. Car time is good deep-talking time. Meredith, Mandie and I went back to
I come here and I move right back to where I was when I left. There's so much to do. There's so much that needs doing. I speak to Gwyn and Michael, and I see two people who fill up their lives with work because there is no longer anyone to play with. They have no one to talk spiritual questions through with. They long to go to church with someone, to learn more about our Best Friend, but no longer have anyone to ask. There are few churches that are relevant to their culture or generation. The families here have children and not the time to go to a Turkish club to celebrate a birthday until all hours of the night. Here I get to rejoice with people, walking with them as they journey their way into the Kingdom.
Daryl has resorted to "TerriMartin"...I live in a different world here. I am the woman I have known. There is purpose here. They need us here.
I walk along these streets – somehow haunted by the voice of a young woman I once knew. Every avenue has a story. Every turn a memory. In each footfall, I take a step back in the pages of my life. It is bittersweet – a longing I somehow do not mind.
There are inexplicable ties that bind us together. I have stood at the door of eternity, hand in hand with these friends. Love’s labour is never lost. My life is somehow told in two places.
I left the flight in my own plane of existence, and found myself doing the welcome home dance. David looked at me as if I was stupid. There’s no use explaining the joy I feel – only Mark understands the passion of revisiting our city. I wonder how these students will experience my hometown. I wonder if they will struggle through the idea of m-tourism. I wonder if they will find a lack of love in the world that they find here and seek to find what God will do. I question my ability to really show them. They will see what they choose, and they will have to open their eyes.
We sat on the tube, tickets in hand, money received, somewhat dazed from the long night over the
I imagine her name is Fatima, Zayneb, or Khalida. She settles and I ask her if she has far to travel. In broken English, she replies that it is not far to Hammersmith. Her gestures along the journey make me wonder about her language limits. I think we would have chatted the time away if we had been able to. I really need to start back up on my Urdu. In contrast, a young woman stands across the aisle by the other door; phone stapled to her ear, jeans as tight as they come, blathering gossip intermixed with expletives. They could be mother and daughter but for the generation gap.
There is so much to do here. One is gentle and meek and loves the law of her god. She is humble but misguided. The other is blatant and distrusting, and IF she serves a god, it is certainly not her parents’ deity. How do you reach them both? How do you bridge the gap between generations? How could one person speak into such different worlds?
My favorite Turkish restaurant is under new management. After so long away, I wonder if people will still recognize my face. There are a few friends that still work there. Our waiter was pleasant as we slowly spoke our orders in Turkish. Two British friends joined us for rounds of karisik meze and yemek. The students were great, willing to try even kidney and taramasalata (both disgusting). I sent them on a scavenger hunt. I wanted the students to have an opportunity to ask questions about culture; usually, on a first day, with peanut butter on the brain, queries do not come quickly. Mandie and Matt came into the restaurant with a key chain full of evil eyes and elephants.
Why would someone put the evil eye on the same chain as the good luck charm? Why not just have the elephant and not the eye? If they are Muslim, do they believe in luck? Aren’t they monotheists? Isn’t this idea like serving another god?
And so it begins.
Don’t’ ask me, ask them.
Meredith was shown the purpose for hijab and the burkah. She bought a head scarf and was taught how to wear it properly. She believes the woman she spoke with was from
David will struggle. I see the furrow in his brow and I wonder the thoughts in his mind. I will struggle. I stand at the door to my past looking into my future. I must believe that God will work in this place - that He is passionate about the ten million souls that make their home here. These are His people - not just mine.
Brian McLaren inspires me to think much more than I'd like to about the reformation of the church from the modern into the post-modern world. He challenges my theology and invites me to think more expansively about my faith. I have been engrossed in A New Kind of Christian.
Within the dialogue between the characters, I found the following:
"I believe with all my heart that if there is any way for individuals to be rescued from their wrong choices in life, I believe they will be rescued and redeemed. But I also believe that we have the sober responsibility of realizing this: we are embarked. We are becoming on this side of the door of death the kind of people we will be on the other side.
And for that reason, the reality of death gives us an important gift everyday: it reminds us that we can’t keep putting off the work of becoming. It tells us to prepare to meet God then by entering into a relationship with him now. It echoes the words of Jesus, “Turn to God because the
What we will have become on this side of the door; that we will be on the other. That fact means that we live every moment at the nexus of peril and possibility."
So I have spent my quieter moments pondering these words. If every moment in my life on this side of Heaven matters, then am I who I want to be? Am I who God wants me to be? Am I walking in the path that God has destined for me?
In one of his Narnian Chronicles, C.S. Lewis represents a man who spent his life serving the wrong god. He is faced by Aslan, who in effect, says that a life spent serving well is equal to a life serving Him. The idea he conveys would facilitate a theology that agreed that all religious people, those who truly follow hard after their gods will enter Heaven – because their service was, in essence, unto the Lord. The point is that one cannot serve evil with good. So, even though they called God by the wrong name, they were faithful. Their faithfulness is to be rewarded with Heaven. As the author says, "this both inspires me and bothers me". For me, reading through those pages, I thought, this sounds incredible, and yet it smacks of “many ways up the mountain”.
I cannot say that I have changed the way I think. I still believe that there is only One Way. He is the Truth and the Life. However, this certainly changes the way I think about people. It challenges me.
The point is that no matter how we live, we have to face God someday and be ready to make an account for how we lived. I cannot judge who I will one day meet in Heaven – I’m sure I will be surprised by who I find there. That is not the point. The point is that I only have one life and then I’m done. Thus, the questions I asked at the beginning of this reflection. This is my life – Am I living it to the fullest capacity (even in the small things) that I can? Am I worshipping and glorifying God in the greatest and the tiniest things? Am I living, or am I simply surviving? Am I affecting the people around me with the joy that I have within? Can people see that I am on my way Home? Can they see that I am part of something greater than myself? Am I encouraging them to walk alongside me on the journey? Or, tragically, am I merely watching my feet as I shuffle along my own way, oblivious to the hearts and souls of others?
Please Lord, let me live.
Long ago, an old friend told me that love was not limited to one person. At the time, since I was desperately in love with him, it did not seem possible. It looked a lot more like unfaithfulness to me. I didn't understand him - or perhaps the real truth was that I didn't want to hear him.
I look back on that day, misty on the train platform, and I think I understand what he was trying to tell me. It is human nature to love. It is our passion to love with everything. When the game is not played the way you expect, that emotion simply moves to a different place.
That day seems like a thousand years ago - a memory somehow etched into my mind for lessons later on. Love can be a lot of things... unrequited, missed, unrealized, fulfilled, compelling, complete... but in reality its greatest performance lies in the choice.
Take for instance, that the Saviour chose to die so that I would not have to.
Or perhaps the vows we make to our spouses - the promises we keep whether we like it or not.
I have loved a few men in my life. My brother from the day he was born. A good friend that stayed a good friend. A young man serving in
And to my friend on the platform that afternoon... thank you... For finishing what you started.
I woke to speak with you - alone yet entwined in this dark room, one thousand miles lost somehow on the flicker of the dampening candle. I reach across the silence for your hand; warmed by words unspoken. A soul that speaks beyond the language of our sound.
Here, in this space of our union, the thoughts begin to flow. Visions and hopes painted in sorrow and laughter. Just the way it's always been ... for this time never changes.
Tomorrow, when the wisps of wicker smoke have faded to stillness and the light of the dawn extinguishes these ghosts of dreams unseen, I will open the day in solitude. A remnant smile left over on my lips and an awareness that I am not on my own. The song plays rhythmic in the quiet corridor.
I have built up this house, a firm foundation of the person I have yet to become. A tower around the nature of my soul that I could never lock you out of. The image there is not unlike yourself. One heart, one mind, two worlds. Outside this universe we sang the same song. Perhaps the explanation, then, is not so far removed. Reality requires me to take my hands from the keys - this tune was never mine to play.